Pride Of Intellect Versus Corruptness Of The Heart In Flannery O’Connor’s “Good Country People”

Pride of Intellect Versus Corruptness of the Heart in Flannery OConnors steady-going outlandish the great unwashed         Much of Flannery OConnors create verbally shows how she thinks the controlt is dark and obscure: a battlefield of immix emotions such(prenominal)(prenominal) as greed and religious feelings. Her writing connects with violence and shows how brutal and unusual a corrupt nucleus can be. thoroughly Country People has the shattering encounter of superciliousness of instinct (usu bothy irreligion) and the corrupt gracious heart (usually deplorable, insane, or some multiplication sexually demonic), which shows her repeated paradigms of the gazump of intelligence versus the subversion of the serviceman heart, and how this is her main theme of the composition.          devil of the main characters, Mrs. Hopewell and Mrs. Freeman, display how eventide the simplest advanced deal can be corrupt. Mrs. Freeman, who is called good country people by Mrs. Hopewell is corrupted by her fondness for the details of occult infections, hidden deformities, assaults upon children¦ and diseases, of which she preferred the lingering or incurable. Mrs. Freeman could hear of the stratum of how Hulgas stagecoach was literally blasted off, and act as if it had happened an hour ago (120). Mrs. Hopewell, skillful like her name, hoped for all to go well. She would not consider her miss grown up, for she was saddened that the accident had happened; she theory of her still as a child beca apply it separate her heart to think instead of the brusk stout fille in her thirties who had never danced a step or had any normal good times (119-120). She also had a pride of intellect, in that she knew honest how to shell out the adult female (Mrs. Freeman). She was able to phthisis other peoples [bad qualities] in such a constructive federal agency that she was able to make use of even the wo man who want[ed] to know all your business! (118-119). The sensible exercise of bad qualities, although intelligent, is also a corrupted action.         Flannery OConnor presents such an badinage of a theme that it can evolve in just one person by itself. Manley pictureer, or alleged(prenominal) the playscript salesman, presents in himself that intelligence and depravation presides to perplexher to make such a twist in plot that you would not finish up suspected. Being a script salesman, one would think Mr. arrow would be true to the heart, a solid Christian who knows the countersign and would be the typical good country person. He claimed that he wanted to become a missionary because he believed that was the focussing you could do most for people (123). Later in the story we learn that this simple person is really the corrupted human, who craves for Hulgas wooden leg and other womans needed parts: I got a womans glass eye this way. We also find out that he lied about his name, and that he really isnt a Christian after all (130).         Lastly, the conflict of Intellect versus Corruptness wee-wee a bun in the ovens on the battle surrounded by Hulga and Mr. Pointer, being the pride of intellect in Hulga and the corruptness of the heart in the bible salesman.

Hulga is a very pert woman and knows it, considering she had a Ph.D. and felt that she would be in a university lecturing to people who knew what she was talking about if it were not for her heart illness (120). The bible salesman is a corrupted thief with a twisted fetish for artificial body parts. He uses his cri minal wit to sway the intelligent Hulga into letting! him take her leg off and then distracts her with sexual desire to forbid her mind off of her missing leg. His knifing leads him to walking off with Hulgas leg, departure her to reanalyze herself and to piddle there is no such thing as good country people.         It seems that Flannery OConnor sees the human heart as a pretty dark place where the ever-going turmoil of intellect versus corruptness is contained. The characters she uses in her story helps to support this statement. The realizations that OConnor makes are all excessively real in this world, and she has a gift for getting the point across that there cannot really be such a thing as good country people. Her writing displays the repeated paradigms that definitely prove the continuous battle between pride of intellect and corrupted hearts. Bibliography: Mcmahn, Elizabeth, Susan Day, Robert Funk. Literature and the Writing Process. assimilator Hall. f number Saddle River, New Jersey 07458 If you want to get a full essay, order it on our website: BestEssayCheap.com

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